Na Cakso-dhatu Yavat Na Manovijnam-dhatu Na Avidya, Na Avidya Kasayo. Yavat Na Jara-maranam, Na Jara Marana Ksayo. Na Dukha Samudaya, Nirodha, Marga

Na Jnana, Na Prapti, Na Abhi-samaya, Tasmat Na Prapti Tva Bodhisattvanam, Prajna-paramitam Asritya Viharatya Citta Avarana, Citta Avarana Na Shitva Na Trasto, Vi-paryasa Ati Kranta Nistha Nirvanam.

Try-adhva Vyavasthita sarva, Buddha Prajna-paramitam A-sritya Anuttara-samyak-sambodhim Abhi-sambuddha.

Tasmat Jnatavyam Prajna Paramita Maha-mantra, Maha-vidhya Mantra, Anuttara Mantra, Asama-samati Mantra. Sarva Dukha Pra-samana Satyam Amithyatva

Prajna-paramita Mukha Mantra Tadyatha, Gate Gate Para-gate Para- samgate Bodhi Svaha

The Heart Sutra - English Versions

Version 1

"When the Bodhisattva Avalokitesvara was coursing in the Deep Prajna Paramita." "He Perceived That All Five Skandhas Are Empty." "Thus He Overcame All Ills and Suffering."

See Also

The Demiurge in Theological Traditions

"Oh, Sariputra, Form Does not Differ From the Void, And the Void Does Not Differ From Form. Form is Void and Void is Form; The Same is True For Feelings, Perceptions, Volitions and Consciousness."

"Sariputra, the Characteristics of the Voidness of All Dharmas Are Non-Arising, Non-Ceasing, Non-Defiled, Non-Pure, Non-Increasing, Non-Decreasing." "Therefore, in the Void There Are No Forms, No Feelings, Perceptions, Volitions or Consciousness."

"No Eye, Ear, Nose, Tongue, Body or Mind; No Form, Sound, Smell, Taste, Touch or Mind Object; No Realm of the Eye, Until We Come to No realm of Consciousness."

"No ignorance and Also No Ending of Ignorance, Until We Come to No Old Age and Death and No Ending of Old Age and Death." "Also, There is No Truth of Suffering, Of the Cause of Suffering, Of the Cessation of Suffering, Nor of the Path."